The death of a drum: objects, persons, and changing social form on the Rai Coast of Papua New Guinea

Abstract

Slit‐gong drums, made and used as part of affinal exchange relations on the Rai Coast of Papua New Guinea, are considered to be a kind of person. They cannot be extracted from the kin formations in which they came into being because they are part of the transformed relations that their manufacture effects. In an unprecedented event in 2010, a large slit‐gong used by a local community school was attacked during a dispute. In light of this, I examine irreplaceability and substitutability in relation to persons on the Rai Coast and explore what the attack implies about the changing status of objects and things under new economic and social conditions.