Abstract
Abstract Sidonius Apollinaris’ Epist. 3.12 tells how one day, while leaving Lyons, he caught a couple of gravediggers about to violate his grandfather Apollinaris’ grave, which had become unrecognizable over time. He instructs the addressee, his nephew Secundus, to restore the tomb mound and provide it with a stone for which he attaches the text. Whereas this letter is usually interpreted as a piece of self-promotion by the author for his filial piety and expert storytelling, this article suggests that there is a significant subtext to be found in Lucan's Pharsalia which makes the letter first and foremost a rehabilitation of Apollinaris while strongly suggesting that the latter was executed. There follow some rather more tentative thoughts trying to grasp the precise critical moment in time for this rehabilitation. It is argued that this could be Sidonius’ departure for Clermont, in 469/470 to take on the episcopate, after his term as City Prefect of Rome and a stay in Lyons with Bishop Patiens. The letter is aimed at bolstering family cohesion in the conflict of interests between Auvergne and Provence and at securing Sidonius’ position as incumbent bishop.
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