Abstract
The dating of the Neo-Hittite enclosure in Karatepe, discovered about twenty years ago by H. Th. Bossert and his Turkish colleagues, forms a problem of primary importance, the solution of which could have deep repercussions on wide fields of study. Even though Azitawadda, the builder and ruler of Karatepe, has left a relatively long bilingual inscription, it lacks the direct and conclusive evidence which might have proved its dating. It is not surprising, then, that several scholars differ widely on the date of Karatepe.The dating generally accepted today is the one put forward by Bossert in 1948, who proposed that Karatepe was built, and Azitawadda reigned, during the second half of the eighth century B.C. This dating is mainly based on three arguments each of a different kind: firstly, it was assumed that “Awrikku king of the Dannunites” (Á-wa+ri-ku-s of the Hittite hieroglyphic inscription), whom Azitawadda mentioned as his benefactor, must be identified with “Urikki of Que” who, as related in the annals of Tiglath-Pileser III, paid a tribute to Assyria probably in 738 B.C. Secondly, a palaeographical analysis of the script of Azitawadda's Phoenician text indicated that the letters are of a rather “developed” and late type, a fact which points to as late a date as possible for this inscription. Thirdly, the artistic style of the reliefs seemed to be late, and as argued by E. Akurgal, to be much influenced by Assyrian art.
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