Abstract

The essay deals with some specific aspects of the Czech national idea and movement which set it apart from other national movements in Central Europe. It points out the contradictions inherent in the self-image of the Czechs and in their interpretation of their own history. It also draws the attention of the reader to the original contributions to the theories of nation developed by Czech thinkers, espe- cially T. G. Masaryk and his disciples. Czech Sociological Review, 2001, Vol. 9 (No. 2: 225-234) The building process of the modern Czech nation was similar to the nation-building proc- esses everywhere in Central and Eastern Europe: an ethnic group was brought to the awareness of its collective identity ('awakened') by an elite which eventually presented claims in its name to constitutional and international recognition. The 'totem', that is, the principal identity sign in this case, as in most other cases in the region, was the 'tongue', the specific Czech language. Yet there were notabler differences, to the point that the birth of the modern Czech nation can be viewed as a phenomenon sui generis, a kind of his- torical curiosity. It is possible to ascertain such differences in several aspects. Cautious beginnings The first generation of the Czech 'awakeners', active at the turn of the 19th century, did not have any explicitly political goals in mind and was rather sceptical on this subject. Many saw the population, the existence of which they wished to bring to the attention of the European public, as a precious historical and cultural relic rather than a political agent. The Czechs in their view had a great past, but there was ambiguity about their fu- ture. The Czech ethnic group was situated the farthest west of all Slavic tribes and was virtually encircled by German-speaking elements. In Austria, of which it formed a part, the official language was German. German was adopted by all Czech classes above the peasantry, since its command was the condition for social advancement. Objectively, the chances of the emergence of a self-contained Czech nation were not very favourable at that time. To some contemporary observers it even appeared that, given the geopolitical location of the Czech group, it was likely to end up inside a German nation-state - when such a state would be created - in circumstances similar to those reserved for the Basques in France, or the Irish, Scots, and Welsh peoples in England/Great Britain; that the Czechs would ultimately be identified as tschechisch sprechende Deutsche, Czech- speaking Germans, similar to the tiny Slavic group of Sorbs living in Saxony who also referred to themselves as wendische sprechende Deutsche. On the German side, this expectation prevailed even in the circles that otherwise were sympathetic to the efforts to preserve Czech language and culture. It persisted until the revolutionary wave of 1848/49 and its aftermath. In his analysis of Slavism in Bohe-

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