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Previous articleNext article No AccessThe "Crisis of Cenobitism" Reconsidered: Benedictine Monasticism in the Years 1050-1150John Van EngenJohn Van Engen Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 61, Number 2Apr., 1986 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2854041 Views: 74Total views on this site Citations: 26Citations are reported from Crossref Copyright 1986 The Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:Christophe Mauduit Retour sur la ‘crise du cénobitisme’: Émergence et expansion des Cisterciens et des chanoines réguliers en Normandie ( xiie siècle-début xiiie siècle), Nottingham Medieval Studies 65 (Jan 2021): 173–213.https://doi.org/10.1484/J.NMS.5.131510SAMANTHA KAHN HERRICK Friend or Foe? The Bishops of Metz in Monastic Historical Narrative, c . 1000– c . 1200, The Journal of Ecclesiastical History 71, no.22 (Nov 2019): 253–269.https://doi.org/10.1017/S0022046919001192Alison I. Beach, Isabelle Cochelin The Cambridge History of Medieval Monasticism in the Latin West, 17 (Jan 2020).https://doi.org/10.1017/9781107323742John Van Engen Historiographical Approaches to Monasticism in the Long Twelfth Century, (Jan 2020): 649–666.https://doi.org/10.1017/9781107323742.034Ursula Vones-Liebenstein Similarities and Differences between Monks and Regular Canons in the Twelfth Century, (Jan 2020): 766–782.https://doi.org/10.1017/9781107323742.041Ethan Leong Yee ‘Poverty, Queen and Empress’: A Re-evaluation of the Grandmontine Conceptions of Poverty and the Evangelical Life, Journal of Medieval Monastic Studies 9 (Jan 2020): 51–81.https://doi.org/10.1484/J.JMMS.5.120396Jose Bento da Silva, Nick Llewellyn, Fiona Anderson-Gough Oral-aural accounting and the management of the Jesuit corpus, Accounting, Organizations and Society 59 (May 2017): 44–57.https://doi.org/10.1016/j.aos.2017.04.003Brett Edward Whalen Papal Monarchy, (Jan 2014): 111–132.https://doi.org/10.1007/978-1-137-37478-3_6John Willinsky, Johanne Provençal The intellectual and institutional properties of learning: Historical reflections on patronage, autonomy, and transaction, New Media & Society 15, no.33 (Dec 2012): 398–412.https://doi.org/10.1177/1461444812465142Mette Birkedal Bruun The Cambridge Companion to the Cistercian Order, 48 (Dec 2012).https://doi.org/10.1017/CCO9780511735899Cécile Caby Pour une histoire des usages monastiques de l’espace urbain de l'Antiquité tardive à la fin du Moyen Âge, Mélanges de l'École française de Rome. Moyen Âge , no.124-1124-1 (Nov 2012).https://doi.org/10.4000/mefrm.94Amy Hollywood Song, Experience, and the Book in Benedictine Monasticism, (Sep 2012): 59–79.https://doi.org/10.1017/CCO9781139020886.004Emily A. Bannister ‘From Nitria to Sitria’: the construction of Peter Damian's Vita Beati Romualdi, European Review of History: Revue europeenne d'histoire 18, no.44 (Aug 2011): 499–522.https://doi.org/10.1080/13507486.2011.590272Miri Rubin, Walter Simons The Cambridge History of Christianity, (Mar 2010).https://doi.org/10.1017/CHOL9780521811064Beverly Mayne Kienzle Religious poverty and the search for perfection, (Jul 2009): 39–53.https://doi.org/10.1017/CHOL9780521811064.005Thomas F. X. Noble, Julia M. H. Smith The Cambridge History of Christianity, (Mar 2010).https://doi.org/10.1017/CHOL9780521817752Arnold Angenendt Sacrifice, gifts, and prayers in Latin Christianity, (Sep 2008): 453–471.https://doi.org/10.1017/CHOL9780521817752.024Hannah Williams Taming the Muse: Monastic Discipline and Christian Poetry in Hermann of Reichenau’s On the Eight Principal Vices, Studies in Church History 43 (Mar 2016): 130–143.https://doi.org/10.1017/S0424208400003156John F. Romano Julian of Vézelay, a Twelfth-Century Critic of his Monastery's Worldly Success, Medieval Sermon Studies 50, no.11 (Jul 2013): 51–69.https://doi.org/10.1179/136606906X119606Giles Constable Religious Communities, 1024–1215, (Oct 2004): 335–367.https://doi.org/10.1017/CHOL9780521414104.011Constance B. Bouchard Forging Papal Authority: Charters from the Monastery of Montier-en-Der, Church History 69, no.11 (Jul 2009): 1–17.https://doi.org/10.2307/3170577John Walmsley The Early Abbesses, Nuns and Female Tenants of the Abbey of Holy Trinity, Caen, The Journal of Ecclesiastical History 48, no.33 (Feb 2009): 425–444.https://doi.org/10.1017/S002204690001486XIRVEN M. RESNICK Attitudes Towards Philosophy and Dialectic During the Gregorian Reform, Journal of Religious History 16, no.22 (Dec 1990): 115–125.https://doi.org/10.1111/j.1467-9809.1990.tb00654.xDavid E. Timmer Biblical Exegesis and the Jewish-Christian Controversy in the Early Twelfth Century, Church History 58, no.33 (Jul 2009): 309–321.https://doi.org/10.2307/3168466IRVEN M. RESNICK Peter Damian on Cluny, Liturgy and Penance, Journal of Religious History 15, no.11 (Jun 1988): 61–75.https://doi.org/10.1111/j.1467-9809.1988.tb00517.x Carolyn M. Carty The Role of Gunzo's Dream in the Building of Cluny III, Gesta 27, no.1/21/2 (Oct 2015): 113–123.https://doi.org/10.2307/766999
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