Abstract
The object of the present study is to analyze how, over the transition period of 2011–14, Islam became a ‘public problem’, to understand how it came to pervade the public space. I will investigate the place of religion in the public space both before and after the 2011 elections, and to do so will start with a few ‘affairs’ and controversies surrounding Islam and its place in the new Constitution as well as in the broader framework of Tunisian society.
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