Abstract

The conferences, the spectaculars of European diplomacy between the First and Second World Wars, have contributed some interesting myths to the folk history of the twentieth century. The Munich Conference of 1938, for example, has come to represent to some an act of betrayal, surrender and defeat—an effort to have one's own skin by selling out a small country in a vainattempt to satisfy a dictator's unlimited appetite. The Locarno Conference of October, 1925, has been regarded as an event which brought an end to the conflict between Germany and the Western powers during the World War and its aftermath. Supposedly, at Locarno enemies were reconciled after years of hostility, and a new era dawned: the following four years were a period of harmony between Germany and the West, as foreign ministers from each side conducted personal diplomacy in an atmosphere of good will. These assertions about Locarno have received less scholarly attention than the myth of Munich and deserve critical reexamination. As part of that reconsideration, some measurement might be taken of the level of misunderstanding and malevolence and hope — either genuine or illusory.

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