Abstract

<p>This research aims not only to understand the concept of peace in the Qur’an but also analyze Muslims’ contestation in Salatiga to lead to a peaceful life among religious believers. It requires an in-depth examination on dialectical perspectives between the ideal concept of peace in the Quran and the reality of a peaceful culture in the public sphere. Methodologically, this research combines literature review and semi-structured interviews to gather theoretical data based on social responses and literature of contemporary Qur’anic interpretation. The research subjects consist of (1) Muslims living with non-Muslim family members in the same house, (2) Muslims in a non-Muslim neighborhood, (3) religious figures, and (4) non-Muslims with Muslim family members. In order to interpret a special meaning of Qur’anic terms related to peaceful life, this research employs a hermeneutical approach of socio-thematic interpretation of the Qur’an. In conclusion, this research points out that Muslims in Salatiga play a significant role in building a peaceful life where some concepts, such as unity, freedom, honesty, and respect, are principles thriving vividly throughout society. Additionally, tolerance is a foundation of social interaction leading them to cooperate. Besides, several values, namely harmonization, tolerance, and coexistence, can be seen as dominant ideas within the communities, and practices such as cooperation and friendship can also be seen in their daily life. Thus, this research affirms that the Muslim majority can lead to tolerance and accommodate diversity as a way of life.</p>

Highlights

  • Adang Kuswaya and Muhammad Ali building a peaceful life where some concepts, such as unity, freedom, honesty, and respect, are principles thriving vividly throughout society

  • Tolerance is a foundation of social interaction leading them to cooperate

  • According to UNESCO, the characteristics of peace are (1) dynamic, (2) a fair solution to problems without violence, (3) producing balanced social interactions to develop harmonious relations, (4) good for society, (5) no peace if there is violence, (6) no peace if there are injustice and freedom, and (7) to create balanced social interactions, peace must stand on justice and freedom (UNESCO, 1996)

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Summary

Introduction

Peace is one of the fundamental human needs and all creatures even crave a peaceful life. To explain a more massive relationship to the pattern of peaceful interactions among religious believers, an in-depth research on the terms of peace in the Qur’an is crucial as a basis of ideality and framework indicator. For this reason, the research focuses on the socio-thematic interpretation of the Qur’an will describe several terms such as: al-salam (peace of mind and harmony), al-sulh (elimination of hatred between human beings), and al-aman (safety, protection, and calm in the social context). Based on the above background, this research aims to answer several questions: (1) what is the approach of sociothematic interpretation to the themes of peace in the Qur’an related to the perspectives of Muslims in Salatiga upon the peaceful life among religious believers? (2) how have ideas and practices of Muslims in Salatiga supported the formation of a peaceful life among religious believers? and (3) in what way can one explain motives and efforts of the society to support the peaceful life in Salatiga? These objectives are expected to be able to illustrate the positive correlation between the Muslims’ attitudes toward the Qur’anic interpretations and their practical attitudes toward a peaceful life among religious believers in the city

Research Method
Basic Concept of Peace in the Qur’an
Ideas of Muslims in Salatiga about Peaceful Life
Practical Contestations of Peace Culture in Salatiga
The social sector is intended as an activity from the citizens’ initiative
Muslims in Salatiga run governmental social programs to build a peaceful life
Findings
Conclusion
Full Text
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