Abstract

The anthropocentric postulates of Silver age’s poetry “acmeism” are opened as an idea of continuity of cultural and civilization models; the concept of "spiritual body of the Universe", of world physiological basis are represented. The article reveals the idea of continuity of cultural and civilization models in the works of acmeism representatives. The conceptual importance of the somatic lexicon as the name of parts of a body is analyzed in A. Akhmatova's masterpieces, especially the “eye” image. It is important to analyze the somatic lexicon as a component of the model of "body-making man” reproducing the most harmonious condition of the world. The authors of the article interpret static data determining the character and the number of references to the concept “eye” in A. Akhmatova's poetry and deduce the main regularities of the use of this concept. The structural models of constructions that include "eye" are revealed; the most productive semantic groups corresponding to traditional cultural interpretations and archetypes are highlighted. The main interpretations of the “eye” as a retranslator of inner feelings, a means of cognition of the world, a semantic detail of mythological and individual-author images are highlighted. The antithesis “closed eye - open eye” is introduced, the color symbolism of the “eye” is deciphered. The paper differentiates cultural and individual-author associative rows of the studied units. The authors of the article hypothesize the importance of “eye” in the works of A. Akhmatova as a part of the concept of “spiritual body of the Universe”; they reveal the dualism of this organ, which combines the experience of studying the outer world with the function of a conductor of feelings and emotions to the outer world. The idea of the fruitfulness of further observations on the functioning of somatic vocabulary in the works of A. Akhmatova in the aspect of anthropocentric model is introduced.

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