Abstract

There has been a tendency among some exegetes to treat 2 Cor 8.1–15 as ‘merely’ an administrative and financial issue. Often this conclusion is based on Paul's use of ἐπιτελέω which, they argue, draws on the language of business and government. However, the distinction between ‘administrative’ and ‘religious’ is improper; one of the primary ways of demonstrating piety in antiquity was by the giving of money to a god. There is much inscriptional evidence for the use of ἐπιτελέω in contexts of religious duty.1Given the social context of Paul and the Corinthians, these inscriptions provide helpful background for the way in which Paul's injunction to give generously would have been heard and understood.2

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