Abstract

Privacy is taken from cultural and religious values and belief which are among the rules of the traditional residential architecture which have been shown in different ways in traditional architecture in different ways. Lots of valuable characteristics of the traditional Iranian houses prove the fact that Iranian people kept privacy; nowadays with the penetration of western architectural culture and after Qajar dynasty, a reflection of that style is rarely seen in contemporary residential architecture. This survey is to analyze privacy layering in Iranian architectural houses and as a religious value by the use of the mentioned method (observation, interview, and studying the maps) in the traditional sample of Malaysia as the comparative sample and then compared with the other Malaysian samples. By taking the nature of the objective of the research into considerations, the research method is comparative case study based on qualitative approach. Results of this survey have shown that privacy in different layers were designed for keeping people`s independence, and providing the mental and psychological peace of the family member which is completely consistent with Islamic sources; there are some similarities and difference between the Malaysian sample and two samples of the early and late of Qajar period. The conclusion of this study shows the existence of extrovert privacy pattern in Malaysian houses and also existence of introvert privacy pattern in Qajar houses and different spatial categorizations; the privacy keeping principle and approaches in contemporary architecture is applicable.Keywords: Privacy, Hierarchy, Being introvert, Isfahan`s Qajar Houses, Traditional Malaysian house.

Highlights

  • The effect of cultures subcategories like ideology, believes, traditions, life styles, and peoples mental, psychological, social, and individual need in forming biological spaces, after providing a shelter, is important

  • One of the used principles in designing Iranian houses is availability hierarchy which causes the categorization of the space into different parts and the creation of a spatial privacy (Naghizadeh, 2000)

  • The semipublic layer include the total level of yard and hallways and it is the most extended privacy layer, because the important events of life and main interactions happen in the yard and require such more widespread space

Read more

Summary

Introduction

The effect of cultures subcategories like ideology, believes, traditions, life styles, and peoples mental, psychological, social, and individual need in forming biological spaces, after providing a shelter, is important. Based on the findings of such researchers like Rapoport, culture as an effective factor in social stability plays a crucial role in forming process. Almost all of the researches in social behavior analyze privacy, culture, religion, and environment altogether (Altman & Low, 1984). Newell defines privacy as the temporary separation of human and public places based ownership rules. He believes that changing humans condition in private and public places is because of its innate distinction. Margulis(2013) analyzed privacy and maintain that this concept as sectional and sometimes holistic phenomenon controls the individual and the other peoples relationship. One of the used principles in designing Iranian houses is availability hierarchy which causes the categorization of the space into different parts and the creation of a spatial privacy (Naghizadeh, 2000)

Objectives
Methods
Results
Conclusion
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.