Abstract
Abstract The various contexts which form the comparative background to the Ragnarök myth are presented. These are limited to the religions of ancient Europe and Western Asia on the basis of cultural and geographical grounds. The textual sources of these contexts are introduced in more detail. Since the myth was handed down in a Christian milieu, this context is first discussed. Old Norse and Old English homilies constitute important comparative material, as well as epic poetry in Old German and Old English language. Christian apocalyptic traditions from Late Antiquity and the Middle Ages contribute to the understanding of the Ragnarök myth. Early Islam, represented by the Qur’ān, is marked by the impending Judgement Day. Celtic and Graeco-Roman conceptions bearing on the end of the world are analysed. Finally, the cosmic eschatology of ancient Iran provides a most illuminating comparative tradition.
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