Abstract
AbstractIn 1957, the security force of Angola's colonial diamond mining company recruited African diviners to help them solve a case of diamond theft in Lunda. This event reveals a peculiar convergence of divinatory practices with techniques of corporate surveillance in Lunda's political economy of security. In their overlapping features of secrecy and control, divination and corporate security can be understood as historically aligned evidentiary practices, or what I call “corporate divination.” By examining divinatory rituals in tandem with the “occult” apparatus of corporate surveillance, and the figure of a colonial sorcerer-detective renowned for his “divinatory” prowess, I ask how such seemingly opposed modes of knowledge production eroded or shored up colonial rule. The cultural significance of divination within the context of a mining company, I suggest, exposes the conditions under which a colonial corporation appropriates the social world in which it intervenes, and conversely, the cultural resources that potentially shape or undermine corporate life in a colonial context.
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