Abstract

Abstract Settler colonialism lay at the heart of the dispute between Oregonians and the followers of Bhagwan Shree Rajneesh, who built a utopian community called Rajneeshpuram in central Oregon between 1981 and 1985. Rajneeshpuram’s inhabitants believed their environmentalist ambitions would align them with settler-spirited and eco-minded Oregonians. However, Oregon’s land use laws were rooted in the dispossession of Native land, a foundational theft that was reinstantiated in present-day hierarchies of land use and ownership. Many Oregonians simultaneously saw the residents of Rajneeshpuram as invaders and invoked frontier narratives in their defense, blending them with prevalent political and cultural concerns of contamination. Rajneesh and his followers’ disregard for zoning laws and inflammatory tactics brought about their community’s undoing. Rajneeshpuram thus challenged an arrangement that was the historical product of settler colonialism while replicating it. The conflict was mired in the idealistic—and incompatible—self-interest of opposing settler groups.

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