Abstract

Conflicts over large-scale mining in Latin America have received growing scholarly attention. Whereas this scholarship has provided very valuable insights into the anatomies of these conflicts, the role of religious ideas and actors has received scant attention. This is remarkable, since the largest church of Latin America, the Catholic Church, seems to be in the midst of an ecological reorientation and increasingly emphasizes its image of the ‘Church of the poor and the Earth’. This research aims to fill this gap and examines the role of Catholic ideas and organizations in mining conflicts. Combining document analysis and ethnographic research on a mining project in Ecuador, the paper argues that Catholic ideas and actors play a significant role in discourses regarding nature and the subsoil, and in configuring the power relations part of conflicts. However, when engaging a historical and gendered perspective, it becomes clear that this role is not without ambiguities and tensions. The paper particularly urges researchers to remain critical of the reinforcements of a patriarchal system of power as well as the essentialization of indigenous cosmologies that continue to undergird present-day discourses and interactions of Catholic organizations in mining conflicts.

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