Abstract

This paper explores the limits of Peter Berger's secularization thesis through an examination of religious advertising. If churches are part of a market situation, as Berger affirms, what can be said of their advertising in a secular age? Different types of religious advertising and their effectiveness are discussed in relation to more widely disseminated religious imagery in secular advertising. The conclusion suggests that certain religious themes, ideas and images still continue to enjoy prominence in public consciousness. This has a double implication: for churches as they market themselves in a plural world, and for sociologists who construct theories of secularization.

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