Abstract
It is regularly suggested that the great weakness of reformational orderings of ‘faith’ and ‘justification’ is that they fail to coordinate Christology and the doctrine of justification. Behind this assertion is a particular construal of thepistis Christoudebate: the interpretative decision to read Christ as the object of faith contributes to an anthropocentric account of justification whereas a ‘subjective’ interpretative of the genitive phrase restores the (Pauline) relationship between Jesus and justification. This article will argue that this is a misreading of Protestant theology, at least as it comes to expression in Martin Luther's exegesis of Galatians 2.16, 19-20 which presents a radically Christocentric account of ‘faith in Christ’. For Luther, thesola fide, as an interpretation of a Pauline antithesis—‘not by works of the law, but through faith in Jesus Christ’—, is an anthropological negation and a christological confession: it excludes the human as the subject of salvation and confesses Christ, who is present in faith, as theoneby, in, and on the basis of whom God justifies the ungodly.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.