Abstract
Northeast Brazil had traditionally maintained two functionally separate but structurally related Catholic Churches: on the coast, usually in the state capitals, the “ official church ” has been manned and officiated by a well-trained bureaucratic hierarchy; and in the hinterlands, the backlanders have often practiced a variety of “ folk Catholicism.” In a social and economic context, the Brazilian Northeast can also be divided into the “ far Northeast” of Gilberto Freyre and Jorge Amado, the world of opulent sugar and cacao planters on the one hand, and on the other the Northeast of drought, poverty, hunger, and superstition described by Rachel de Queiroz and Graciliano Ramos. In this divergent Northeast, religion has played an important role in the lives of the backlanders, and often priests, both the practitioners of the folk Catholicism and the ordained of the official church have managed to influence the politics of the region.
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