Abstract
The history of structuralism, it would seem, should be a story about pure mathematics, and here the dream of modern knowledge about “hard methodological canons” free of uncertainty should just find itself. But in fact, it is the history of structuralism – this is the story of something opposite. About doubts, about searches, about “longing” – that which accompanies all serious spiritual work. And serious spiritual work comes from serious life. Structuralism comes from an extremely extreme immersion in the seriousness of life. And also from the experience of comprehension of this immersion. So in the ontogenesis and phylogenesis of structuralism, a place is found for German romanticism and Russian ro-mance, for German philosophy and Russian literary riticism.
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