Abstract

This article analyzes the complex and controversial role of material culture in the missionary endeavour of the South Pacific, using as a case study George Brown. Brown’s contributions to the European academic community as well as to his Methodist mission offer scholars an exceptional example of how extensive object collection blurs the line between missionary and ethnographer. With reference to detailed sources written by Brown himself, it is argued that his role as a missionary did not limit Brown’s credibility in an academic environment hungry for first-hand accounts of indigenous culture. Furthermore, this role should enhance (not taint) studies of Brown’s legacy; a collection of objects and texts such as his denies a clear categorization as a missionary or as an ethnographer. The context of George Brown’s collecting therefore merits a “recontextualization” of sorts, as the stigma surrounding the missionary enterprise often obscures the historical value of such prized research.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.