Abstract

Intersectional approaches aim to uncover the multidimensionality of multiply burdened victimhood rather than a single-axis analysis. When intersected with Asian and Asian American postcolonial experiences and perspectives, intersectionality exposes the global reach and colonial origins of white imperialism and ideological, systemic, and mutational nature of white supremacist logic of dominance connected to global capitalism, neocolonialism, class-ism, ableism, caste-ism, racism, etc. While limited and inadequate by itself, there is a family resemblance of intersectional method in the Catholic theological and intellectual tradition that is inclusive of ordinary and marginalized voices and secular disciplines. For Catholic theologians and the church, then, intersectional approach can be instrumental in dismantling white supremacy within the church as an institution and people. Indeed, the intersectional nature of Jesus’ ministry, personhood, and location further solidifies the case for using intersectional theology for ecclesial and personal introspection, growth, and development.

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