Abstract
AbstractLiterary analysis of texts dealing with the experiences of tortured bodies faces numerous riddles. For example, the urge to be faithful to the victims’ experience hits a wall because of language’s inadequacy to express torment. Another riddle is the urgency to represent the tortured body outside the logic of torture embodied by the torturer. By incorporating some of Elaine Scarry’s insights in The Body in Pain (1988) and paying close attention to the testimonies of those who have survived torture, this article argues that the crucifixion of Jesus in Mark 15 is a case of torture that expands beyond the crucifixion itself and bleeds into other literary topics such as discipleship and the temple.
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