Abstract
Apparently Arab scholars, when speaking of the text, use this admirable expression: the certain body. What body? We have several of them; the body of anatomists and physiologists, the one science sees or discusses: this is the text of grammarians, critics, commentators, philologists (the pheno-text). But we also have a body of bliss consisting solely of erotic relations, utterly distinct from the first body: it is another contour, another nomination; thus with the text: it is no more than the open list of the fires of language… R. Barthes, 1973:16–17 The corpus: what a splendid idea! Providing one is willing to read the body in the corpus: either because in the group of texts reserved for study (and which form the corpus) the pursuit is no longer of structure alone but of the figures of the utterance; or because one has a certain erotic relation with this group of texts (without which the corpus is merely a scientific image-repertoire). R. Barthes, 1975; 161
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