Abstract

This article addresses two specific problems. First, between c.950 and c.1200 there appears to be a mismatch between liturgical manuscripts and narrative sources on the Christian blessing of the wedding bedchamber and bed, with the former recording the ritual but the latter scarcely mentioning it. The second concerns the question as to whether the ritual was expected to take place at home or in the church. In order to shed light on the development of the ritual, where it took place and how frequently, the article is divided into four parts. A discussion of liturgical manuscripts for the blessing of the wedding bedchamber and bed is followed by an analysis of the prayers to establish why the wedding bedchamber and the bed warranted a blessing. We then turn to an evaluation of the sparse evidence for the priest's liturgical role at home weddings. Finally, the liturgical evidence is linked to historical and fictional evidence. The article concludes that ambiguity about where the ritual should take place allowed for discretion on the part of those involved, and that the great majority of the laity may have been ignorant of the ritual altogether.

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