Abstract

In the ongoing debate about the role of religion in peacebuilding, particular attention has been paid to religious attitudes toward violence as a locus of the peacebuilding potential of religions. In this article, I turn to the case of the Catholic Church’s ambiguous and ambivalent relationship to Japan’s war in the Asia-Pacific region. The focus of my analysis is an exceptionally well-documented case of four Japanese Catholic priests on a Japanese Imperial Navy-sponsored ‘religious propaganda’ mission to Flores, Indonesia during the Japanese occupation. The four priests, including two leaders of the Catholic Church in Japan at the time—Bishop Yamaguchi Aijiro of Nagasaki and Apostolic Administrator Ogihara Akira of Hiroshima—worked closely with European missionaries left on the island of Flores to protect the church’s interests against Japanese military aggression. This unusual case of war-time cooperation between civilians from enemy nations in the context of the otherwise brutal war in Asia offers a rare glimpse into Japanese Catholic Church leaders’ engagement with Japan’s war efforts. The article demonstrates tact as a self-consciously limited and yet distinctively relational mode of peacebuilding that capitalises on layers of ambiguity and ambivalence.

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