Abstract

The conservation of biodiversity has increasingly been analyzed as biopolitical. That is, conservation initiatives such as breeding programs and protected areas seek to optimize some nonhuman life forms while exposing others to harm or degradation. Biopolitical conservation studies have looked at the implications of how human and non-human lives have been valued differently. Wildlife has received more attention than the lives of conservation laborers in studies of private conservation. The article builds on Foucault's conceptualization of biopolitics to dissect the responses of the eco-tourism and wildlife breeding industries to rhino poaching in the Lowveld, South Africa. There are two central arguments. First, their responses hinge on creating new, and re-instating old, avenues of capital accumulation that ironically prioritize the optimization of the wildlife economy over the lives of rhino. Second, I show that private conservation disproportionately exposes black laborers to harm while attempting to protect rhino from poachers, a function of how conservation labor has been governed since the onset of poaching in 2008. I conclude that private conservationists in South Africa make value judgments to construct a hierarchy of life with whiteness at its apex, rhinos following closely behind, with laborers, and finally poachers at the bottom.

Highlights

  • In South Africa, wildlife extinction fears over the last decade centered mainly on the Rhinoceros

  • This is exemplified by the chairperson of the Private Rhino Owners Association (PROA) in South Africa who stated in 2016 that:

  • I conclude by arguing that private conservationists in South Africa make value judgments to construct a hierarchy of life with whiteness at its apex, rhinos following closely behind, with black laborers and poachers at the bottom

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Summary

Introduction

In South Africa, wildlife extinction fears over the last decade centered mainly on the Rhinoceros. This article argues that interventions to protect rhino from extinction ironically prioritize the profitability of the wildlife economy through the creation of commodities such as horn and the creation of luxury tourism (Koot, 2021). It analyses the disciplinary and neoliberal environmentalities governing conservation labor that arise out of, and are reinforced by, this focus on the profitability of the wildlife economy and its fight against rhino poaching. I conclude by arguing that private conservationists in South Africa make value judgments to construct a hierarchy of life with whiteness at its apex, rhinos following closely behind, with black laborers and poachers at the bottom

Biopolitics and environmentality
Rhino conservation versus the wildlife economy?
Environmentality and collective labor
Findings
Conclusion: making landscapes live
Full Text
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