Abstract
ABSTRACTThis article looks to Attic comedy to explain Socrates’ first argument in Plato's Hippias Major: his refutation of Hippias’ claim that the Beautiful is a beautiful girl. As part of his argument, Socrates introduces three examples of beautiful things—a mare (θήλεια ἵππος), a lyre (λύρα) and a pot (χύτρα)—all of which are used in comedy as metaphorical obscenities for sexualized women. The author contends that an erotic reading of the text accomplishes what no other interpretation can: (1) a unified account of the passage that (2) allows for Socrates’ successful refutation of (3) a proposal in keeping with Hippias’ character. In addition, it explains (4) Socrates’ choice of examples—in particular, the rarely cited χύτρα—and (5) Hippias’ otherwise inexplicable reaction to the χύτρα, as well as (6) the analogous relationship of monkeys and men to pots and girls.
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