Abstract

AbstractSubstitution and satisfaction theories of the atonement connect suffering or punishment to the possibility of forgiveness. I argue that even the most sophisticated versions of these theories cannot explain why the atonement was necessary. Instead, I suggest that the meaning of the atonement is in establishing the authority of God. God's authority, on this view, is analogous to the authority of a parent or friend. Christ's experience changed God to make him more like his children, and thereby to share a relationship of authority with them. On this proposal, the atonement is an act of divine humility.

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