Abstract
ABSTRACTIn September 1996 the city of Owerri in south-eastern Nigeria erupted in riots over popular suspicion that the town'snouveaux richeswere responsible for a spate of ritual murders allegedly committed in the pursuit of ‘fast wealth’. In addition to destroying the properties of the purported perpetrators, the rioters burned several pentecostal churches. This article examines the place of religion in the Owerri crisis, particularly the central position of pentecostal Christianity in popular interpretations of the riots. While pentecostalism itself fuelled local interpretations that ‘fast wealth’ and inequality were the product of satanic rituals, popular rumours simultaneously accused some pentecostal churches of participating in the very occult practices that created instant prosperity and tremendous inequality. The analysis explores the complex and contradictory place of pentecostalism in the Owerri crisis, looking at the problematic relationship of pentecostalism to structures of inequality rooted in patron-clientism and focusing on the ways in which disparities in wealth and power in Nigeria are interpreted and negotiated through idioms of the supernatural.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
