Abstract

To achieve sustainability, superfluous and negative economic activities must be made productive and positive. From the point of view of Anthropoecology, the army belongs to the superfluous economically active population and the purpose is to make it more sustainable; as well as the common criminals who can be classified in the negative workforce, directing them to a positive activity. Vast majority of soldiers receive training to operate their weapons, maintain great discipline and physical condition. The complex equipment that is currently used (2021 AD.), It is a minority who receive high-level technical instructions for normal army operations, perhaps that training allows them to work in any company or carry out some productive activity for themselves. There is the option of training privates that would like it, in a productive occupation of their choice, before finishing their service in the army, so they don't leave empty-handed and not just like another retiree.

Highlights

  • Vast majority of soldiers receive training to operate their weapons, maintain great discipline and physical condition

  • Mental illness: It is the generation of ideas and attitudes to think, decide and act, in a physiologically healthy brain, of the human being, whose thoughts position it above other human beings, inflicting damage in most cases and obtaining profit for itself

  • At what point did GREED take over the minds of its leaders, making them mentally ill? Historically, armies have been to maintain the supremacy of power, they have been the promoters of technological advance, reaching levels that have invaded the privacy of the human being

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Summary

Introduction

Vast majority of soldiers receive training to operate their weapons, maintain great discipline and physical condition. The first premise of the armies is obedience, starting from this, you create and have a group of disciplined people, who can achieve much more than retire with a pension and in some cases with severe trauma that prevents them from living in society.

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