Abstract
Plantinga’s suggested argument for God from positive epistemic status takes as its starting point that many of our beliefs have positive epistemic status and that such positive status is best thought of as derived from our belief-forming faculties functioning properly in an appropriate environment. Plantinga suggests that this proper function is best understood in terms of a designer having engineered these faculties for particular purposes, the best candidate for this designer being God. A ready objection is that the needed “proper” functioning could be derived from evolution and, so, God is not obviously the best candidate for being the “designer.” This essay evaluates versions of this objection in reference to recent scientific research from cognitive developmental psychology and cognitive science of religion.
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