Abstract
AbstractArchaeology increasingly attests the complex and cosmopolitan nature of societies in medieval Ethiopia (c. seventh to early eighteenth centuries AD). Without negating the existence of relations of dominance and periods of isolation, key emergent themes of such research are pluralism and interaction. Four religious traditions are relevant to this theme: Islam, Judaism, Christianity and Indigenous religions. This article introduces a special section of contributions on medieval Ethiopia and sets the scheme by highlighting the temporality of cosmopolitanism as episodic rather than continuous. The following articles address varied aspects of this cosmopolitanism, identifying issues of general relevance for studies of the archaeology of religion, as well as the need for further research in Ethiopia.
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