Abstract

Psychologists, psychotherapists, social workers, counselors, and other people involved in the mental-health fields are increasingly working with American Indians who practice various religious ceremonies and life ways foreign to Western-oriented epistemologies and ontologies. The American Indian Church and its sacramental use of peyote is one such example. This paper provides a brief history of the American Indian Church and its use of peyote, as well as the American Indian beliefs behind the use of peyote and the psychopharmacological data concerning peyote. It is shown that the sacramental use of peyote by the American Indian Church members is not a deviant hallucinogenic disorder and that in fact it provides a means of achieving and maintaining health, balance, respect, and a sense of community among participants and their social relations.

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