Abstract
Nothing is more in keeping with the spirit of Niklas Luhmann's work than to entitle this article with an apparent paradox: the simultaneous presence of ambition and modesty. What Luhmann offers is a theory of society, a 'grand theory' in the European tradition, but one which runs directly contrary to the claims for universal competence and exhaustive accounts of reality associated with 'grand theories'. It is a theory which acknowledges modestly that it cannot answer many of the important questions that face modem societies. In his introduction to a glossary of his theoretical terminology,2 Luhmann places his theory in an historical context. He writes:
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.