Abstract

It is the aim of this article to problematize the concept of the medieval altarpiece or retable. If handbook definitions of a formal nature are followed, many configurations which actually occur in medieval churches remain overlooked. In order to understand the pluriformity of medieval altar decorations, a functional definition seems more helpful, such as ‘any object or depiction on top of or behind the altar that forms a backdrop to liturgical activity on and around the altar’. Altars were sometimes equipped with objects which could adopt the function of an altarpiece, including reliquaries and saints’ sculptures, while others were provided with painted or sculptured backdrops which often blend in with the architecture of the building. In addition, many medieval altar decorations display a fundamentally composite character, with clear distinctions between formal categories such as frontals, altar sculptures, panel retables, tabernacles and shrines being difficult to maintain. To gain a better insight into the true variety of medieval altar decorations, special attention should be paid to side altars. Re-evaluating these fixtures as a basic element of the medieval church interior enables us to form a more realistic picture of the variety of medieval altar furnishings and to better understand the original context of the many loose objects we now admire in churches and museums.

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