Abstract

This book offers a compelling and provocative argument against the application of postmodern thought to religious studies, showing how such radically skeptical thinking undermines, subverts, and distorts the study of religion. It shows that religious studies is an ongoing experiment with various types of methodological approaches to the study of religion, which is itself a human construct with limited cross-cultural application. Without a commonly agreed-upon method for the study of its subject, religious studies is characterized by the use of multiple methods, which tend to be adopted based on the latest trends in the field. Most recently, these trends have been dominated by postmodern thought. Because the discipline of religious studies is a product of the European Enlightenment with its values and representational mode of thinking, it is challenged and even threatened by postmodern thought, which calls into question many of its values, basic presuppositions, and convictions. The author examines various postmodern positions related to the study of religion, including those of Georges Bataille, Jacques Derrida, Marcel Mauss, Michel Foucault and Edward W. Said. He contrasts the thought of traditional history of religions scholars Mircea Eliade and Wendy Doniger with selected postmodern thinkers on the topics of hermeneutics, comparison, and difference. The book concludes by exploring the postmodern challenges to such accepted concepts of religion and considers the long-term implications of a scholar's adoption of postmodern methods. Regardless of whether they are transformed by postmodern thought, it suggests all methods and concepts should be subject to pragmatic review.

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