The acquisition of the cultural life script: children have a less normative and less sequential concept of the life course than adults

When asked to recall memories from their personal lives in response to word cues, adults older than 40 years report a significantly greater amount of memories from the time when they were 15–30 years old. This phenomenon is called the reminiscence bump. Cultural life story theory is a cultural explanation of the reminiscence bump. According to this account, the reminiscence bump is heavily influenced by the cultural life script – that is, shared expectations about the order and timing of life events in an ordinary life course. Life scripts locate a high proportion of major transitional life events in the second and third decades of life. The main purpose of this article was to review the empirical evidence and validity for the cultural life script theory. First, I describe the reminiscence bump and briefly mention the theories that attempt to explain why it occurs. Second, I describe the cultural life script theory and how the theory is related to autobiographical memories via life story events. Third, I describe the methodology that has been used to test the cultural life script theory. Finally, I provide a reanalysis of seven studies, based on the cultural life script theory conducted in four countries: Denmark, the USA, Turkey, and the Netherlands. As a part of this reanalysis, I examine the degree to which cultural life scripts guide recall of autobiographical memories by comparing the temporal distribution of life events obtained from the cultural life script (the cultural life script bump) and personal life story events (the reminiscence bump). Results of this reanalysis show that all life scripts across cultures have a lifespan distribution resembling the reminiscence bump. Furthermore, the distribution of the events of the life script generated by a group of old Danes in one of the studies resembles the distribution of their own life story events, suggesting that they used the information contained in the life script to retrieve personal memories.

Probing life scripts for important life events in a multi-ethnic society

Cultural life scripts refer to the shared expectations as to the order and timing of life events in a prototypical life course within a given culture or subculture. Immigration is a significant transition that often implies a change in cultural context, which may change people's views about a normative life. However, research on cultural life scripts in the context of immigration has been limited. We addressed this gap by examining the cultural life scripts of 33 young second-generation Turkish immigrants and 33 young Danes in Denmark, pairwise-matched on age, gender, and education, along with their subjective well-being and acculturation level. Both groups reported mostly positive life script events expected to occur in early adulthood and their individual life scripts generally had a positive outlook. In contrast to earlier studies, we found no evidence of lower subjective well-being or greater normativity of the cultural life script in the immigrant group. Moreover, the acculturation level of the Turkish group correlated positively with their subjective well-being, suggesting that adapting at least to some degree to the daily life of the host country is associated with well-being of second-generation immigrants.

Autobiographical memories are typically thought of as people's memories for personal life events. Yet, life stories do not exist in isolation; they are shaped by the shared social norms and prescriptions of one's culture as to the order and timing of important transitional events: a cultural life script. An individual's knowledge of their culture's standard life script does not arise from compiled individual life events, but is learned detached from particular personal experiences. When probed, many people's most important personal life events do not match the cultural life script exactly. We note that even some commonly experienced life story events do not match the life script and that their qualitative differences have not been systematically investigated. Why are some common life story events in the cultural life script whereas others are not? To begin exploring these differences, we examined what distinguishes two main types of commonly nominated events within people's personal life stories: events that do overlap with what they conceive of as their culture's life script and events that do not. We offer a secondary data analysis of the Rubin, Berntsen, and Hutson's (2009) life story data, exploring American life story data using the proposed categories of events, the various ratings the authors previously collected, and unused demographic information of interest. Given that this is simply a first step in characterizing the nature of common important life story events, we also provide some speculation for future avenues of investigation and the broader relevance of this work.

People live their lives guided by images and assumptions based on dominant representations of an idealized life that are shared with others in the community. They view the representation of an idealized life as a life script. The cultural life script provides a conceptual link between individual and society. Such cultural life scripts are not fixed but change in the face of new ideas and in response to changing social en economic structures and conditions. For that reason, scientific research based on cultural life scripts is not only a challenge for sociologists, social psychologists and anthropologists, but also for cultural historians, social historians and historical demographers. Seven contributions of the Nijmegen based research group Self, Script and Society have been selected to show the wide variety of research possibilities of cultural life scripts within the domain of historical research and to place cultural life scripts more firmly on the future agenda of historians.

In this study, we examined cultural life scripts in two countries, the Czech Republic and Slovakia. The cultural life script is semantic knowledge about culturally shared expectations regarding the order and timing of important life events during an idealised life course. For many decades, Slovakia and the Czech Republic were one country: Czechoslovakia. After a regime change in 1989 and the separation of the Czech Republic and Slovakia in 1993, their two cultures have been evolving and changing independently from one another, making these countries interesting for examining life scripts. We found that the cultural life scripts provided by Slovak and Czech participants shared 25 event categories, representing 89.3% of event categories in the Czech sample and 80.6% of event categories in the Slovak sample (including the category Other). However, participants also reported unique event categories to each culture (10.7% of unique event categories in the Czech sample and 19.4% in the Slovak sample), reflecting the specific cultural characteristics of these two separate countries. Reported events were listed in the same order they are expected to happen during the life span, were mostly positive, and showed a lifespan distribution consistent with the reminiscence bump. Participants showed higher agreement in the age estimates of positive events, compared to neutral and negative ones. Events were mostly social, in contrast to biological events. All these findings are consistent with the life script literature.

Cultural life scripts organize culturally shared expectations regarding order and timing of life events during a prototypical life course. Prior research sustained that the semantic knowledge of cultural life scripts is relatively stable across decades and between age groups, even though this notion had only been investigated in relatively stable societies, and in mostly female samples. Therefore, this study obtained the newborn and elderly Emirati life scripts in an equal number of younger and older women and men. As expected, the Emirati newborn life script displays current Emirati lifestyle and customs. The elderly life script mirrors the traditional Emirati lifestyle; however, much less in the younger than in the older participants. Furthermore, we found differences in the temporal distribution and emotional valence of events between newborn and elderly life scripts. This study implies that cultural life scripts change with cultural transformation, but that adapting life script knowledge may necessitate experience.

Groups of younger and older participants produced cultural life scripts by listing the seven most important life events and the expected timing of these events for a hypothetical person. They also produced the seven most important life story memories from their own lives. Cultural life scripts and life story memories were rated on valence. Scales on depression, satisfaction with life, and the centrality of an event for identity and the life story were administered. A stable cultural life script was found across the two generations, with a clear bump for positive events in adolescence and early adulthood. However, older adults produced a more realistic, less idealized life script than younger adults. The overlap between life script events and life story memories increased with age. Having a negative event central to one's life story and identity was related to less life satisfaction and, in the young group, higher depression scores. Copyright © 2009 John Wiley & Sons, Ltd.

Autobiographical reasoning is closely related to the development of normative ideas about life as measured by the cultural life script. The acquisition of a life script is an important prerequisite for autobiographical reasoning because children learn through the life script which events are expected to go into their life story, and when to expect certain events in life. Thus, the cultural life script not only helps organize autobiographical memories, but it also guides expectations for our future life stories. Therefore, the cultural life script should be considered the overarching principle of organizing autobiographical memories across the lifespan.

Identity-related autobiographical memories and cultural life scripts in patients with Borderline Personality Disorder

Life Happens When You Are Young: Reminiscence Bump in Cultural Life Scripts Regardless of Number of Events Elicited

Research has shown that identity in adolescence takes the shape of a coherent life story that integrates the past with the present self and provides meaning and purpose in the person's life. One stable feature of narrative identity identified in adults is emotional tone. Here, the development of emotional tone in life stories was investigated across childhood and adolescence. A total of 142 adolescents aged 10 to 14years wrote about their past weekend, their past and future life stories and generated a cultural life script. Across age groups, adolescents told past life stories that were overall mixed (both positive and negative) or moderately positive in emotional tone, and future life stories that were positive or highly positive. In relation to life story development, we replicated findings on age-related development of life story coherence in both past and future life stories in 10-14-year-olds. Lastly, the study highlights the link between life story coherence and cultural life script abilities. Cultural life script typicality was linked to life story coherence for both past and future life stories and across all age groups, and a majority of events mentioned in future life stories overlapped with cultural life script events.

This study explores the relationship between cultural life scripts and actual life stories of Czechs and Slovaks, building on prior research by Štěpánková et al. (2020. Czech and Slovak life scripts: The rare case of two countries that used to be one. Memory, 28(10), 1204–1218) that examined the semantic knowledge of an ideal life within the Czech and Slovak cultures (cultural life scripts). The current study investigates the extent to which individual life stories align with or diverge from these cultural life scripts. A clear reminiscence bump – a concentration of positive memories between the ages of 15 and 30 – was observed in participants' life stories. The impact of most important life events was analysed using the Transitional Impact Scale (TIS). Results showed that positive cultural script-consistent events yielded the highest TIS scores, while unique, script-divergent negative events had greater impact on psychological dimension of the TIS than their positive counterparts. These findings are discussed in the context of existing literature, highlighting their theoretical implications and alignment with prior research.

Life scripts are culturally shared expectations about the timing of life events in an idealized life course. Because they are cultural semantic knowledge, they should be known by all adult age groups including those who have not lived through all events in the life script, but this has not been tested previously. Young, middle-aged and older adults from the Netherlands were therefore asked in this online study to imagine an ordinary Dutch infant and to name the seven most important events that were likely to take place in the life of this prototypical child. Participants subsequently answered questions about at what ages these events were expected to occur and about their prevalence, importance and valence. We found that the cultural life script was similar for young, middle-aged and older adults and for adults with different educational attainment.

The cultural life scripts are shared semantic knowledge of the expected life course in a given culture characterised by a bump for positive events in the second and third life decades, but none for negative events [Berntsen, D., & Rubin, D. C. (2004). Cultural life scripts structure recall from autobiographical memory. Memory & Cognition, 32, 427-442. https://doi.org/10.3758/BF03195836]. We investigated the stability of Nigerian young adults' life scripts and life stories across religion and gender. One-hundred-and-seventy-four participants completed the life script and life story tasks, and the revised religious orientation scale. We found that the life scripts and life stories consisted of mainly positive events with a reminiscence bump located in the 10s and 20s; however, we also found a small bump for negative events. There was a high mention rate of religion-specific events in both the life scripts and life stories of participants across religion and gender. The level of religiosity had effects on the importance ratings of the life scripts and life stories. In sum, despite minor variations, the life scripts and life stories were consistent across religion and gender.