Abstract

In January 1955, an official mission departed Japan for New Guinea to collect remains of the war dead and to erect commemorative monuments to fallen soldiers. Just before its departure, a diplomatic contretemps arose about the English wording on the Japanese stones: the Japanese government considered them memorials to the dead, whereas the Australian government insisted that they be mere geographical markers noting the search for remains. This article examines how the divergent politics of commemoration in Japan and Australia created this dispute, demonstrating how the remains of soldiers functioned as important signifiers well beyond their material existence. In Japan, the search for remains spoke to the nature of national duty, the acknowledgement of mourning and the possibilities for atonement. In Australia, however, they stimulated visceral resentment, because the soldiers’ remains symbolised Japanese aggression and war crimes.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call