Abstract

Concepts such as political framing and elite capture have never been thought of as part of the humanitarian foundation of politics. This is, however, not true of identity politics. Christened in 1977 by the Combahee River Collective, identity politics was originally meant to enable a group, composed mainly of black feminist women, to build their own political agenda. Striving to see the full complexity of their values and priorities leveled with those of other political movements, identity politics was looking to reveal limitations from inside groups and widen the scale and scope of problems tackled. Unity was meant to guide society towards a better world. Nevertheless, presently, identity politics often represents a normalized separation between societies whose identities are defined by past history. No longer meant to strengthen the voices of the unheard, it has become a political tool for those exercising significant impact on the political discourse of the present. Similarly, the integrities of both values and religion have, over time, subsided to power as well. With the basic foundations of the world's politics hijacked, a race against time has begun as society's justifications for climbing over people and exploiting the planet's limited resources have driven it to the verge of a disbalance so grave it might prove impossible to reverse. Thereupon, this text aims to analyze the scope of this twisted use of politics, explore activism as a countereffect, and examine the development of society under what can be defined as a never-ending match between "dark" and "light."

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