Abstract

In the last quarter of the seventeenth century the Spanish officials of Florida, both religious and civil, became convinced that a certain game of ball played by the Christian Indians was detrimental to their bodies, their souls, and the peace of the provinces of Apalache and Ustaqua. During a ten-year campaign this time-honored custom was investigated, argued over and finally outlawed. The story of this crusade against a ballgame is valuable for both the ethnologist and the Spanish colonial historian. For the ethnologist it is important because among the documents is a lengthy description of the game and its associated myths and magic: “Origin and beginnings of the game of pelota which the Apalache and Ustaqua Indians have played since pagan times up to the year 1676, brought to light by the Reverend Father Fray Juan de Paiva, Father of the mission of San Luis de Talimali. September 23, 1676.” For the colonial historian, the campaign demonstrates the identification of conversion with sovereignty long past contact and conquest, as well as the interwoven relationships among civil and religious authorities, unofficial Spanish residents, and native nobility.

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