Abstract
When in the late nineteenth century inscriptions from Oinoanda in the Kibyratis (Fig. 1) began to be recorded and published in quantity, the relationship between Termessos Minor and Oinoanda caused a good deal of discussion. For it was in the city which everybody agreed to be Oinoanda that inscriptions set up by the boule, demos, and gerousia of the Termessians were to be found. Holleaux and Paris supposed that the two communities shared the Oinoanda hill, and Cousin added the suggestion that the late Roman fortification wall (traditionally known as the Great Wall) separated them.
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