Abstract
The study focuses on scientific and methodological questions related to Catholic theology. It demonstrates that theology can be considered “science” only when it meets certain conditions. But it is precisely from its specific epistemological characteristics, that theology derives its own power to provoke and challenge other sciences and to organize the universitas studiorum in an increasingly secularized Europe. The indications of the most recent pontifical magisterium related to theological renewal are decisive in achieving this goal.
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