Abstract

In this article, we will take a closer look at the role played by the depiction of weeping and tears in the story of the conversion of Benedict of Aniane. According to his hagiography, Benedict, seen as one of the most important intellectuals at the Carolingian court in the late eighth and early ninth century, started his career as a secular aristocrat before undergoing an inner conversion and subsequently pursuing a monastic lifestyle. As presented by the contemporary hagiographer Ardo, the tears, rather than denoting any kind of ‘abnormal’ behaviour, were among the first external signs of this conversion. As such, they should be analysed not only in terms of the behaviour of a historical figure, but also as a narrative trope with many layers of meaning that would have presented themselves to a contemporary audience familiar with the same traditions as the author of Benedict’s vita. Rather than simply denoting the emotionality of the protagonist, they signalled the author’s concerns about the state of the world as well, and as such should be seen as a way of ‘normalising’ rather than exoticising Benedict’s conversion against the broader backdrop of Carolingian court culture in the early ninth century.

Highlights

  • Peer Review: This article has been peer reviewed through the double-blind process of Open Library of Humanities, which is a journal published by the Open Library of Humanities

  • Rather than denoting the emotionality of the protagonist, they signalled the author’s concerns about the state of the world as well, and as such should be seen as a way of ‘normalising’ rather than exoticising Benedict’s conversion against the broader backdrop of Carolingian court culture in the early ninth century

  • While the link between expressions of emotions and the mind or brain (Isidore distinguishes between the two) is already visible in the Hippocratic Corpus (Adams, 1868: 138–41) and medieval intellectuals thinking about the ‘medieval brain’ were certainly aware of mental illness existing, Isidore here implies that it is sometimes taken into account that tears have an external cause – that they can be triggered by a ‘laceration’ and be indicative of a mind that is hurt and in need of healing

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Summary

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The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/207399. For additional information about this publication click this link. Please be advised that this information was generated on 2021-11-02 and may be subject to change. The Medieval Brain How to Cite: Trzeciak, F and Kramer, R 2019 Tears for Fears: Alienation and Authority in the World of Benedict of Aniane. Peer Review: This article has been peer reviewed through the double-blind process of Open Library of Humanities, which is a journal published by the Open Library of Humanities. Digital Preservation: The Open Library of Humanities and all its journals are digitally preserved in the CLOCKSS scholarly archive service. Frances Trzeciak and Rutger Kramer, ‘Tears for Fears: Alienation and Authority in the World of Benedict of Aniane’ (2019) 5(1): 53 Open Library of Humanities.

THE MEDIEVAL BRAIN
The Life and Times of Benedict of Aniane
So Many Tears
The Tears of a Monk
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