Abstract

In this paper I examine how culturally-based forms of time in Greece were transformed by the presence of new, emergency-like categorizations of time due to ‘crisis’. Reflecting on my teaching of anthropology on the island of Lesbos during the refugees’ arrival, I analyze how Greek temporalities got disrupted and muddled by the new ones that the humanitarian crisis created. A stabilized, extended anthropological temporality that was imposed by human relationships, fieldwork and anthropological analysis, the focus-on-the-present temporality that the financial crisis created and a new, hasty, emergency-like temporality that characterized the refugee ‘crisis’ all entered university classrooms and needed coordination. Academic responses to these, often dissonant, life-rhythms exposed and expressed underlying antinomies related to time but also revealed scientific, political and moral issues, as a hyper-activist anthropology became dominant. Coping with alterity’s time-spans in ordinary life, at some times resulted in hasty academic actions, at other times in long pauses.

Highlights

  • In the period 2015-2016 the East Aegean islands of Greece became a threshold space for thousands of refugees arriving from Syria, Iraq, Afghanistan and elsewhere, to Europe

  • The main entrance point of the refugees, became a place of international interest and a media attraction. It drew to its soil anthropology students, researchers and academics from all over the world, all wanting to have a glimpse of the ‘refugee’ spectacle and to have an experience, even short-lived, of fieldwork there

  • With the ‘refugee crisis’ things changed and for the first time, students adopted an active(-ist) stance towards – refugees- and academic knowledge, which they set in motion through in-the-classroom interaction and outdoor fieldwork

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Summary

Introduction

In the period 2015-2016 the East Aegean islands of Greece became a threshold space for thousands of refugees arriving from Syria, Iraq, Afghanistan and elsewhere, to Europe. It drew to its soil anthropology students, researchers and academics from all over the world, all wanting to have a glimpse of the ‘refugee’ spectacle and to have an experience, even short-lived, of fieldwork there.

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