Abstract

Duties and responsibilities of teachers are not limited in society, even teachers included in this case are essentially strategic components that have an important role and responsibility in determining the progress of the nation's life and become the foundation of expectations of children's parents to make their children good children (anaks haleh) who know how to carry out their religious obligations and have a noble character (akhlak al-karimah). This study aims to determine; What are the Responsibilities of Teachers in Islamic Education according to Hasan Langgulung's Thought ?. What are the Responsibilities of Teachers in Islamic Education according to Buya Hamka's Thought ?. What is the relevance of Hasan Langgulung and Buya Hamka's thoughts on the Responsibilities of Teachers in Islamic Education ?. This research is a library research that uses various sources of literature as a source of research data. Primary data sources are the book Hamka Institution of Life and Budi and Hasan Langgulung Man and Education, An Analysis of Psychology, Philosophy and Education. While secondary data sources in research are books, articles, magazines, newspapers, or other sources, which are then drawn from these data. Based on the results of the processed data, it can be seen that the responsibilities of Teachers in Islamic Education according to Buya Hamka's thinking based on the explanation above, then the responsibility of educators namely educating: a). Faith Education; b). Moral education (morals); c). Physical education (physical and spiritual); d). Community social education; e). Intellectual education. While the Responsibility of Teachers in Islamic Education according to Hasan Langgulung's Thought covers at least 7 things, namely: a). Religious education which includes religious education, aqeedah and worship; b). Moral education (morals); c). Physical education which includes physical education and health; d). Psychological education consisting of psychiatric education and feelings; e). Community social education; f). Intellectual education. The relevance of the thoughts of Buya Hamka and Hasan Langgulung about the Responsibilities of Teachers in Islamic Education can be seen that Education basically revolves around science, charity, morals, and justice. All three are concepts that must be interconnected in the education process. Education for humans is not only to fulfill internal interests as dynamic creatures, but also external interests, namely the orderly and harmonious organization of human civilization.

Highlights

  • The Messenger of Allah had said in his hadth that happiness will only be achieved for those who have knowledge

  • Abuddin Nata, Philosophy of Islamic Education, Modern Era and contemporary education is currently experiencing a very shallow ebb tide, which is shallow from good values and morals, this is seen from the reality that many children are trapped in the abyss of mak \ siat, even though they are all educated, understand and know the risks of disobedience and crime

  • This study aims to find out the thinker in the field of responsibility of educators for students

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Summary

Introduction

The Messenger of Allah had said in his hadth that happiness will only be achieved for those who have knowledge. The glory of people who are educated until Allah says they will elevate the people of knowledge and faith Meaning with this message the expression of Indonesian education leaders namely KI Hajar Dewantara, expressed by Abuddin Nata in his book: "Education is a process carried out with full of awareness aimed at the safety and happiness of human beings and to promote life so as to enhance the degree of humanity".1. On the other hand there are achievements of this nation's children in the international arena, behind it all turned out to be intellectually incapable of maintaining personal morality This resulted in a crisis of moral character in the world of education, so that Indonesia was unable to withstand the rapid decline in the morals of children in the world of education, from the lowest levels to the highest strata even though morality and morals did not reflect the good.

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