容積移轉(TDR)作為歷史保存手段的神話(Myth)建構 －大稻埕歷史風貌街區為借鏡

Abstract

Abstract The paper examined the force and essentiality of historic preservation with TDR mechanism in Da-Dao-Cheng historical district, and discussed the transformation of physical forms and the different urban managers’ practice of design-process in the projects of the city-state . The author try to connect theories of historic preservation with the context of Taiwan , and re-theorize the process of social replacement and transformation of space by analyzing the dynamic relationship of historic preservation ,city-state, and capitalism. Through studies about historic preservation of the project with TDR mechanism of the city-state , the spatial and social process which some professionals or agents practice in build forms , users and their usage of some specific dwelling units ,the paper proposed to analyze not only how these architecture types transformed themselves in physical forms under the expansion of capitalism ,but also ,diachronically , why and how some cultural forms of space been attached definite social meaning through respective social process and reproduction .The authors’ argument is that the myth of TDR mechanism for historic preservation in urban is the unawareness of the complex relationships among city-state , urban managers ,and capitalism . The paper statement is that the becoming , development and transformation of the houses were the outcomes of space commodification . Penetrating by logics of capitalism ,the city-state’s urban proposed not only to facilitate and justify architecture types of real estate housing projects through modern infrastructures well equipping , but also to induce historic preservation structurally . The latter especially help to release the pressure of spatial occupancy competition within urban boundaries and consequently guided the disposition of capital outwards. In conclusion , there are fine points of analysis in this paper :1.The essentiality of historic preservation in Da-Dao-Cheng historical district is the reproduction of social relation in the process of city-state intervention and space commodification: Historic preservation is community preservation , is humanism in practice .2. The field of historic preservation in Da-Dao-Cheng historical district is the struggle against urban managers : Owners , Profession , Scholar , Speculators ,Architects , and Brokers . 3.Corroding ! TDR mechanism is a crisis of alteration which is corroding the purpose of historic preservation in Da-Dao-Cheng historical district 4.Epistenmology: Historic preservation is conscious of the general crisis of capitalism , is humanism in practice , is to return from the experience of historic significance , and it is so sorry about reality that space commodification is the advantage of historic preservation in Da-Dao-Cheng historical district right now .5. ,the author’s opinion is that“ resentment ”really is the force and essentiality of historic preservation in capitalist society . The author’s main argument is that the relation of production of historic preservation with TDR mechanism in Da-Dao-Cheng historical district is still covered . The author believes that city was the field represented class struggles and their values conflicted . Dwelling modes of living within houses emerged as the outcomes of commodification process of spaces institutionalized by dominant class and state intervention . For the sake to grasp real easte interests , city- state gave houses in Da-Dao-Cheng historical district definite social meaning institutionally . Form this paper the houses in Da-Dao-Cheng historical district witnessed to be not the commodity or the physical existence for dwelling , but the objects constructed by comdified floating social relationship , produced by capitalist society . Finally , the author still warned everyone against the crisis of the duality of goods ,and was in order to prevent the cultural form of space with historic preservation in Da-Dao-Cheng historical district against corroding