Abstract
This study is to examine through Kanagaki Robun’s Aguranabe how beef, which was considered a symbol of civilization, was accepted and what changes were made in society as a result in the early Meiji period. At the time of the publication of Aguranabe, Japanese society was implementing Westernization policies with the aim of “civilization enlightenment” and “national prosperity and defense” along with rapid changes in the political system. The primary elements discussed in Aguranabe are as follows. First, Aguranabe details the process of resolving the “Kegare,” which was considered to be a hindrance to the acceptance of beef. In the beginning of the Japanese Westernization campaigns, the government and educated individuals introduced beef in terms of a “new civilization,” which can be said to have been somewhat successful. The characters in Aguranabe testify that beef is a symbol of civilization as well as a healthy food product to consume. The second element in Aguranabe describes the irony in how the government and the highly educated at the time insisted on accepting a Western diet for those in power, however, the general public was also participating in this movement through consuming a beef “hot pot.” This point seems to have been overlooked thus far. It is also noteworthy that the beef hot pot that the general populace consumed was in a form that was more acceptable to them, rather than adopting the unfamiliar foreign cooking method and utensils. The third element that Aguranabe delineates is the perception of the “individual” that appeared in the space of a beef hot pot restaurant. The consumer experienced a sense of liberation by eating beef, overcoming status differences and becoming on par with those present. In particular, the Japanese populace predicted the birth of the individual that the Meiji society was constructing by their insistence of utilizing Western technology and expanding knowledge through newspapers.
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