Abstract

Next article No Access“Taste and see that the Lord is sweet” (Ps. 33:9): The Flavor of God in the Monastic West*Rachel FultonRachel FultonUniversity of Chicago Search for more articles by this author University of ChicagoPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by The Journal of Religion Volume 86, Number 2April 2006 Article DOIhttps://doi.org/10.1086/499638 Views: 156Total views on this site Citations: 9Citations are reported from Crossref © 2006 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:David Howes In defense of materiality: Attending to the sensori-social life of things, Journal of Material Culture 27, no.33 (May 2022): 313–335.https://doi.org/10.1177/13591835221088501Stefka G. Eriksen Castles of the Mind in Old Norse Culture: Archeological and Literary Evidence of St. Clement’s Church in Niðaróss, Environmental Archaeology 5 (Jul 2021): 1–10.https://doi.org/10.1080/14614103.2021.1953935Matthew V. Desing Tropes of taste: The poetics of food and flavor in the Libro de Apolonio, Romance Quarterly 67, no.33 (Jun 2020): 149–164.https://doi.org/10.1080/08831157.2020.1772660ELEANOR BARNETT REFORMING FOOD AND EATING IN PROTESTANT ENGLAND, c. 1560–c. 1640, The Historical Journal 63, no.33 (Oct 2019): 507–527.https://doi.org/10.1017/S0018246X19000426Line Cecilie Engh Divine Sensations: Sensory Language and Rhetoric in Bernard of Clairvaux's ‘On Conversion’, Journal of Qur'anic Studies 22, no.11 (Feb 2020): 51–77.https://doi.org/10.3366/jqs.2020.0411Amy Hollywood, Patricia Z. Beckman The Cambridge Companion to Christian Mysticism, 6 (Dec 2012).https://doi.org/10.1017/CCO9781139020886Barbara Newman Latin and the Vernaculars, (Sep 2012): 225–239.https://doi.org/10.1017/CCO9781139020886.017Jeffrey F. Hamburger Mysticism and Visuality, (Sep 2012): 277–293.https://doi.org/10.1017/CCO9781139020886.021Boyd Taylor Coolman Alexander of Hales, (Nov 2011): 121–139.https://doi.org/10.1017/CBO9781139032797.010

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