Abstract

The partition of British India into two sovereign independent nations of India and Pakistan in 1947 was one of the most defining moments of the socio-political course of the sub-continent. The fight for independence from colonial rule and the rise of nationalism rooted in the religious discourse of two prominent religious communities- Hindus and Muslims, led to a precarious situation in the general atmosphere of the nation. It was even more pronounced in the case of women whose voices were marginalised and underrepresented in the discourse.Building on the theories of precarity and applying the theories of feminist geography, this paper aims to investigate how, through the everyday materiality of heritage spaces and historical memory, Muslim women tried to cope with the precarity of the time. It further aims to highlight the role of tangible and intangible heritage and memory in making sense of place in the select partition writings by Muslim women.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call