Abstract

The environment for most financial institutions today is complex, dynamic, highly competitive, and extremely volatile, and such condition is likely to remain for years to come. In addition to these external situations, most financial institutions also faced the challenge to manage talents flow in particular, a shortage of needed competencies. One measure to overcome this condition is to be systematic in managing their human capital if they wish to gain and sustain a competitive advantage in years ahead. This paper postulates to explore the competency criteria as one of talent management for shariah auditors in the Islamic Financial Institutions (IFIs) in Malaysia. A qualitative design was adopted by conducting interviews with 30 practitioners consisting of the Heads of Shariah audit departments (HSA) and shariah auditors (SAR) from the IFIs and the Head of Islamic banking department from the Central Bank of Malaysia. This is followed by a focus group discussion to validate the findings. The study found that there was mixed practices on talent management in terms of competency aspect required for shariah auditors. Generally, participants agreed that certain skills, knowledge and characteristics added with years of experience in the field, are pre-requisite to become competent shariah auditors. This study is unique as it explores the case from the qualitative stance. Opinions were elicited from the parties directly involved in preparing guidelines to the IFIs as well as those practitioners executing the shariah audit function within their institutions. IFIs will have better guideline on recruiting competent future shariah auditors, as part of their internal audit team to uphold the shariah precept.

Highlights

  • Malaysia witnessed quite a remarkable growth in Islamic financial service sector over the last 35 years since the establishment of its first Islamic bank in 1983

  • In Malaysia, this specialized internal audit position is assigned to perform the shariah audit function. Such function is delineated in the Shariah Governance Framework (SGF), a guideline issued by the Central Bank of Malaysia, as the third line of defense to ensure the Islamic Financial Institutions (IFIs) are being conducted in compliance with shariah rules and principles (BNM 2010)

  • It was discovered that the composition of shariah auditors (SAR) within an IFI ranged from one (1) to five (5) which is quite small compared to the total internal auditors within the financial institutions

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Summary

Introduction

Malaysia witnessed quite a remarkable growth in Islamic financial service sector over the last 35 years since the establishment of its first Islamic bank in 1983. The Economic Transformation Programme (ETP) disclosed that 11.6% Gross Domestic Product in Malaysia was contributed by the financial services sector. To cater such needs, Malaysia has successfully operated a dual banking system where the conventional banking system runs simultaneously with the Islamic financial system though both are governed by the different acts, the Financial Institutions Act 2013 (FSA) and Islamic Financial Institutions Act 2013 (IFSA) respectively. In Malaysia, this specialized internal audit position is assigned to perform the shariah audit function Such function is delineated in the Shariah Governance Framework (SGF), a guideline issued by the Central Bank of Malaysia, as the third line of defense to ensure the IFIs are being conducted in compliance with shariah rules and principles (BNM 2010).

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